Introduction Black women’s bodies have never simply existed in America—they’ve always been dissected, debated, labeled, and controlled. From the moment Saartjie Baartman was paraded through 19th-century Europe as a spectacle of anatomy rather than a human being, the world began its long obsession with turning Black femininity into public discourse. What should have been sacred and sovereign became public property. Our curves, our hair, our skin, our style—nothing was exempt